Sunday Re-Cap (25th Feb 2007)

After God’s Own Heart
by Don Boots

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1 Sam 13:13-14

• David was a man after God’s own heart.
• He wrote the psalms and served God wholeheartedly.
• He had a “kindred spirit” with God.
  

Acts 13:21-22-The key to David’s relationship with God was that he did “all MY will”. He was obedient to God’s will for his life.

1 Sam 15:22-Obedience is better than sacrifice.

We see the progression of David’s life of obedience:

• 1 Sam 16-God’s opinion far exceeds man’s opinion.
• 1 Sam 17-David defeats Goliath in obedience to God.
• 1 Sam 18,19-David endures Saul’s persecution even though he was anointed as king.
• 2 Sam 11-David breaks 3 of the 10 commandments
• 2 Sam 12-David wholeheartedly repents before the LORD. When we sin, we sin before the LORD and not man. Therefore we need to repent wholeheartedly before the LORD as David did IN ORDER TO REMAIN AFTER GOD’S OWN HEART.

To Have A Heart After God’s Own Heart:

1. We need to have a HEART of WORSHIP-Jer 29:13 And ye shall seek me, and find [me], when ye shall search for me with all your heart.
2. We need to have a LIFE of WORSHIP-Eph 5:18, 19
3. We need to have a REPENTANT and CONTRITE heart-2 Sam 12:13, 14-Choices are free but consequences are compulsory. David’s sin was taken away but he faced the consequences of his sin from that day onwards (son died, incest, rebellion in the family, etc).
   

Rom 2:11-We need to seek God as David did and we will have a relationship with God as David did. God has no favorites.

Application:
Prov 4:23-Everything we do has got to do with the heart. Our giving is not about money, it’s about the attitude of our HEARTS. Our serving has nothing to do with time or talents; it’s about the attitude of our HEARTS.

David was a man after God’s own heart NOT JUST because he was talented or wealthy or powerful; it was because of the attitude of his HEART.

Let’s seek after God and be a man/woman after His own heart!

Is the Bible the Word of God? Part 3

Is the Bible the Word of God? Part 3

In considering whether on not the Bible is the inspired Word of God we have considered the following evidences: Support from Jesus Christ; the Apostle Peters confirmation; evidence from fulfilled prophecy; and evidence from Israel. In conclusion let us discuss two more affirming evidences: The continuity of the Bible, and evidence from science and archaeology.

The continuity of the Bible is further confirmation of its authenticity. Through it was written over a period of fifteen hundred years by thirty-five to forty different writers with sixty-six different books, it has only one major theme—the salvation of lost mankind. This supports the claim that there is only one author—God.

Evidence from science and archaeology. While the Bible isn't a book of science, scientific facts that have been in its pages for at least thirty-five hundred years have come to light only in recent times. For example, many of the statutes and regulations in the Old Testament were given for health and hygienic purposes—knowledge that was unknown to the ancient world.

As I've quoted before, in his book, None of These Diseases, Dr. S.I. McMillen wrote, "When God led the Israelites out of afflicted Egypt, he promised them that if they would obey his statutes, he would put 'none of these diseases' upon them [diseases from which Egypt and other nations were suffering]. God guaranteed a freedom from disease that modern medicine cannot duplicate."¹⁷

Dr. McMillen continues, "I am confident that the reader will be intrigued to discover that the Bible's directives can save him from certain infectious diseases, from many lethal cancers, and from a long gauntlet of psychosomatic diseases that are increasing in spite of modern medicine."¹⁸

In the final analysis, however, it is up to each individual as to whether or not he or she chooses to accept or reject the Bible as God's Word. For those who want to believe it is, there is more than sufficient evidence to support this belief.

Furthermore, all who have accepted the Bible as God's Word, and have responded to Jesus Christ's invitation to receive him as Lord and Savior and live according to biblical principles, have a deep assurance that the Bible is God's Word, that it is true, and that they have been given the gift of eternal life.¹⁹

The greatest quest of man over the ages has always been to know: "Where did I come from? Why am I here? And, where am I going?" Only God's Word, the Bible, can give him the answers to these questions.

Suggested prayer: "Dear God, thank you for all the evidences we have to affirm that the Bible is truly your Word to mankind. Please open the eyes of my understanding that I will always see clearly what is the truth regarding your Word, and what are lies. Help me to understand your Word and diligently apply its principles to my everyday life. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name, amen."

Footnotes: 1. 2 Timothy 3:16 (RSV). 2. Luke 24:44 (NIV). 3. Matthew 5:17-18 (NIV). 4. See 2 Peter 3:15-16. 5. Genesis 3:15 and 49:10. 6. 2 Samuel 7:12-16. 7. Micah 5:2. 8. Isaiah 7:14. 9. Daniel 9:25, 26. 10. Psalm 22:16 and Isaiah 53. 11. Isaiah 13:5-22 and The Wycliffe Bible Commentary, p. 621. 12. Leviticus 26:32-33. 13. Leviticus 26:44. 14. Ezekiel 36:24. 15. Amos 9:14 (TLB). 16. Isaiah 35:1. 17. McMillen, S.I., None of These Diseases (Westwood, New Jersey; Fleming H. Revell Company, 1963), p. 17. 18. Ibid, p. 18. 19. See John 17:17 and 1 John 5:13.

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Is the Bible the Word of God? Part 2

Is the Bible the Word of God? Part 2

In answering the question, "Is the Bible the Word of God?" today we present further evidences of its validity.

Fulfilled prophecy. Hundreds of years before Christ came to earth both David and Isaiah predicted in specific detail the sufferings of Christ and the manner of his death. David, referring to and "speaking for" Jesus Christ, wrote in the Psalms, "They pierced my hands and my feet."¹⁰ This is precisely what happened when Jesus was crucified on a Roman cross.

Isaiah also predicted the fall of the then mighty Babylonian Empire, saying it would be conquered by the nation of Media. This happened in 539 B.C.¹¹

Evidence from Israel. The nation of Israel is one of the clearest evidences for the validity of God's Word, the Bible. Its history is a continual story of biblical prophecy being fulfilled.

Some fifteen hundred years B.C., God said through Moses that Israel would turn from him [God] and be driven by enemies from their homeland. God said, "I will bring the land into desolation ... I will scatter you among the nations ... your land shall be desolate, and your cities waste."¹²

The result? In 721 B.C., the ten northern tribes of Israel were taken into captivity by Assyria and in 586 B.C. the two southern tribes were taken by Babylon. Seventy years later a small remnant of 40,000 Jews returned to Israel while the rest were scattered throughout the world. In A.D. 70 Jerusalem was destroyed by the Romans, and the remnant of Israelites was dispersed among the nations. Israel then became desolate as predicted 1,600 years before.

God's word also stated that the nation of Israel would be restored, saying, "Neither will I destroy them utterly."¹³ "For I will take you from among the nations, and gather you out of all countries and will bring you into your own land."¹⁴ "I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and live in them again,"¹⁵ and the nation "will blossom as the rose."¹⁶

The people of Israel have survived heinous atrocities committed against them by the Assyrians, the Babylonians, the Greeks, the Romans, Hitler and others. And even today there are those who would like to "wipe Israel off the map." Their repeated survival against overwhelming odds and the rebuilding of their nation—which is still taking place at this time, twenty-five hundred years after God said that it would happen—is irrefutable evidence of the validity of the Bible.

To be concluded ...

Suggested prayer: "Dear God, thank you that all the prophecies written years in advance in the Old Testament section of the Bible have been clearly fulfilled. Thank you, too, that this evidence assures me that all the prophecies in the New Testament will also be fulfilled in detail. Help me to be ready for every one of these—including the return of Jesus to earth to take all his true followers to be with him in heaven forever. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name, amen."

Note: Footnotes will be listed at the end of Part 3.

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Is the Bible the Word of God? Part 1

Is the Bible the Word of God? Part 1

Have you ever wondered why the Bible is one of the best-selling books of all time and why almost every home has a copy?

Some, I suppose, have a Bible as a sort of lucky charm. Others have a copy to maintain a form of religious acknowledgment. And many millions have a copy because they believe the Bible is God's Word.

But is the Bible God's Word and his special message to mankind, or is it simply a compilation of man-made messages? How can we know whether it is one or the other? What evidence is there to support the Bible's own claim that it is "inspired by God?"¹ Let us examine the following evidence:

Support from Jesus Christ. The fact that Jesus accepted the Bible as God's Word is important to note. In his day, only the Old Testament section of the Bible had been written. It was then known as the Law, the Prophets, and the Psalms, or simply as the Law. Referring to these writings Jesus said, "Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms."²

He also said, "Do not think I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law [the Bible] until everything is accomplished."³

Peter's confirmation. The New Testament section of the Bible was written immediately following Christ's time on earth. A large part was written by the Apostle Paul. In speaking about Paul's writings, Peter—one of the better-known disciples of Jesus—equates what Paul wrote with the rest of the Bible.⁴

Evidence from fulfilled prophecy. The Bible boldly foretold events of major historical significance hundreds of years in advance—many of which have already been fulfilled.

For instance, at least fifteen hundred years B.C., God gave the first hope of a Savior (the Christ) who would come from Israel through the tribe of Judah.⁵ A thousand years B.C., the Bible said that Christ would come through the family of David.⁶ Seven hundred years B.C., Bethlehem was named by the prophet Micah as the birthplace of Christ.⁷ About the same time the prophet Isaiah wrote that Christ would be born of a virgin,⁸ and six hundred years B.C., the prophet Daniel predicted the time of Christ's coming.⁹ All of these predictions were fulfilled exactly as stated in the Bible.

To be continued ...

Suggested prayer: "Dear God, thank you that you have given mankind 'a road-map of instructions' in your Word, the Bible, to guide us through life and show us the way to heaven and eternity. Please give me a desire to study and know your Word, the wisdom to understand it, and the good sense to live by it. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name, amen."

Note: Footnotes will be listed at the end of Part 3.

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Rapha Night Speaker

Rapha Night

The NAMES of GOD

The Names of God
by Lambert Dolphin

Old Testament (The Hebrew Scriptures, or Tanach):

EL: God ("mighty, strong, prominent") used 250 times in the OT See Gen. 7:1, 28:3, 35:11; Nu. 23:22; Josh. 3:10; 2 Sam. 22:31, 32; Neh. 1:5, 9:32; Isa. 9:6; Ezek. 10:5. El is linguistically equivalent to the Moslem "Allah," but the attributes of Allah in Islam are entirely different from those of the God of the Hebrews.

ELOHIM: God (a plural noun, more than two, used with singular verbs); Elohim occurs 2,570 times in the OT, 32 times in Gen. 1. God as Creator, Preserver, Transcendent, Mighty and Strong. Eccl., Dan. Jonah use Elohim almost exclusively. See Gen. 17:7, 6:18, 9:15, 50:24; I Kings 8:23; Jer. 31:33; Isa. 40:1.

EL SHADDAI: God Almighty or "God All Sufficient." 48 times in the OT, 31 times in Job. First used in Gen. 17:1, 2. (Gen. 31:29, 49:24, 25; Prov. 3:27; Micah 2:1; Isa. 60:15, 16, 66:10-13; Ruth 1:20, 21) In Rev. 16:7, "Lord God the Almighty." The Septuagint uses Greek "ikanos" meaning "all-sufficient" or "self-sufficient." The idols of the heathen are called "sheddim."

ADONAI: Lord in our English Bibles (Capitol letter 'L ', lower case, 'ord') (Adonai is plural, the sing. is "adon"). "Master'' or "Lord" 300 times in the OT always plural when referring to God, when sing. the reference is to a human lord. Used 215 times to refer to men. First use of Adonai, Gen. 15:2. (Ex. 4:10; Judges 6:15; 2 Sam. 7:18-20; Ps. 8, 114:7, 135:5, 141:8, 109:21-28). Heavy use in Isaiah (Adonai Jehovah). 200 times by Ezekiel. Ten times in Dan. 9.

JEHOVAH: LORD in our English Bibles (all capitals). Yahweh is the covenant name of God. Occurs 6823 times in the OT First use Gen. 2:4 (Jehovah Elohim). From the verb "to be", havah, similar to chavah (to live), "The Self-Existent One," "I AM WHO I AM" or 'I WILL BE WHO I WILL BE" as revealed to Moses at the burning bush, Ex.3. The name of God, too sacred to be uttered, abbreviated ( . . . . ) or written "YHWH" without vowel points. The tetragrammaton. Josh., Judges, Sam., and Kings use Jehovah almost exclusively. The love of God is conditioned upon His moral and spiritual attributes. (Dan. 9:14; Ps. 11:7; Lev. 19:2; Hab. 1:12). Note Deut. 6:4, 5 known to Jews as the Sh'ma uses both Jehovah and Elohim to indicate one God with a plurality of persons.

JEHOVAH-JIREH: "The Lord will Provide." Gen. 22:14. From "jireh" ("to see" or "to provide," or to "foresee" as a prophet.) God always provides, adequate when the times come.

JEHOVAH-ROPHE: "The Lord Who Heals" Ex. 15:22-26. From "rophe" ("to heal"); implies spiritual, emotional as well as physical healing. (Jer. 30:17, 3:22; Isa. 61:1) God heals body, soul and spirit; all levels of man's being.

JEHOVAH-NISSI: "The Lord Our Banner." Ex. 17:15. God on the battlefield, from word which means "to glisten," "to lift up," See Psalm 4:6.

JEHOVAH-M'KADDESH: "The Lord Who Sanctifies" Lev. 20:8. "To make whole, set apart for holiness."

JEHOVAH-SHALOM: "The Lord Our Peace" Judges 6:24. "Shalom" translated "peace" 170 times means "whole," "finished," "fulfilled," "perfected." Related to "well," welfare." Deut. 27:6; Dan. 5:26; I Kings 9:25 8:61; Gen. 15:16; Ex. 21:34, 22:5, 6; Lev. 7:11-21. Shalom means that kind of peace that results from being a whole person in right relationship to God and to one's fellow man.

SHEPHERD Psa. 23, 79:13, 95:7, 80:1, 100:3; Gen. 49:24; Isa. 40:11.

JUDGE: Psa. 7:18, 96:13.

JEHOVAH ELOHIM: "LORD God" Gen. 2:4; Judges 5:3; Isa. 17:6; Zeph. 2:9; Psa. 59:5, etc.

JEHOVAH-TSIDKENU: "The Lord Our Righteousness" Jer. 23:5, 6, 33:16. From "tsidek" (straight, stiff, balanced - as on scales - full weight, justice, right, righteous, declared innocent.) God our Righteousness.

JEHOVAH-ROHI: "The Lord Our Shepherd" Psa. 23, from "ro'eh" (to pasture).

JEHOVAH-SHAMMAH: "The Lord is There" (Ezek. 48:35).

JEHOVAH-SABAOTH: "The Lord of Hosts" The commander of the angelic host and the armies of God. Isa. 1:24; Psa. 46:7, 11; 2 Kings 3:9-12; Jer. 11:20 (NT: Rom. 9:29; James 5:24, Rev. 19: 11-16).

EL ELYON: 'Most High" (from "to go up") Deut. 26:19, 32:8; Psa. 18:13; Gen. 14:18; Nu. 24:16; Psa. 78:35, 7:17, 18:13, 97:9, 56:2, 78:56, 18:13; Dan. 7:25, 27; Isa. 14:14.

ABHIR: 'Mighty One', ("to be strong") Gen. 49:24; Deut. 10:17; Psa. 132:2, 5; Isa. 1:24, 49:26, 60:1.

BRANCH: (tsemach), The Branch: Zech. 3:8, 6:12; Isa. 4:2; Jer. 23:5, 33:15.

KADOSH: "Holy One" Psa. 71:22; Isa. 40:25, 43:3, 48:17. Isaiah uses the expression "the Holy One of Israel" 29 times.

SHAPHAT: "Judge" Gen. 18:25

EL ROI: "God of Seeing" Hagar in Gen. 16:13. The God Who opens our eyes.

KANNA: "Jealous" (zealous). Ex. 20:5, 34:14; Deut. 5:9; Isa. 9:7; Zech. 1:14, 8:2.

PALET: "Deliverer" Psa. 18:2.

YESHA: (Y'shua) "Savior" Isa. 43:3. Jesus is the Greek equivalent of the Hebrew "Joshua." The latter is a contraction of Je-Hoshua. ("Christ", the anointed one is equivalent to the Hebrew Maschiah, or Messiah).

GAOL: "Redeemer" (to buy back by paying a price). Job 19:25; For example, the antitype corresponding to Boaz the Kinsman-Redeemer in the Book of Ruth.MAGEN: "Shield" Psa. 3:3, 18:30.

EYALUTH: "Strength" Psa. 22:19.TSADDIQ: "Righteous One" Psa. 7:9.

EL-OLAM: "Everlasting God" (God of everlasting time) Gen. 21:33; Psa. 90:1-3, 93:2; Isa. 26:4.

EL-BERITH: "God of the Covenant" Used of Baal in Judges 9:46. Probably used originally to refer to the God of israel.

EL-GIBHOR: Mighty God (Isa. 9:6)

ZUR: "God our Rock" Deut. 32:18; Isa. 30:29.Malachi calls Messiah "The Sun of Righteousness" (Malachi 4:2).Isaiah calls Messiah "Wonderful, Counselor, Mighty God (El Gibhor), Everlasting Father, Prince of Peace" (Isa. 9:6).'Attiq Yomin (Aramaic): "Ancient of Days," Dan. 7:9, 13, 22.

MELEKH: "King" Psa. 5:2, 29:10, 44:4, 47:6-8, 48:2, 68:24, 74:12, 95:3, 97:1, 99:4, 146:10; Isa. 5:1, 5, 41:21, 43:15, 44:6; 52:7, 52:10. "The Angel of the Lord: " Gen. 16:7ff, 21:17, 22:11, 15ff, 18:1-19:1, 24:7, 40, 31:11-13, 32:24-30; Ex. 3:6, 13:21, Ezek. 1:10-13. Seen in the theophanies, or pre-incarnate appearances of the Son of God in the OT (See I Cor. 10:3 NT).

FATHER: Num. 1:9; I Sam. 16:6; Ex. 4:22-23; 2 Sam. 7:14-15; Psa. 2:7; Isa. 63:16, 64:8; Mal. 1:6.

THE FIRST AND LAST: Isa. 44:6, 48:12.

New Testament Scriptures, (Greek):

KURIOS: "Lord" Found some 600 times in the NT.

DESPOTES: "Lord" 5 times: Lu. 2:29; Acts 4:24; 2 Pet. 2:1; Jude 4; Rev. 6:10.

THEOS: "God" (equivalent to the Hebrew Elohim), 1,000 times in the NT. In the NT all the persons of the trinity are called "God" at one time or another.

I AM: Jesus upset his generation especially when He said, "Before Abraham was, I AM," John 8:58. Note also his claim to be Jehovah in such phrases as "I AM the Light of the world," "the bread of life," living water," "the Resurrection and the Life," "the Way, Truth and the Life" in John's Gospel. From the Hebrew OT verb "to be" signifying a Living, Intelligent, Personal Being.

THEOTES: "Godhead" Col. 2:9; Rom. 1:20.HUPSISTOS: "Highest" Mt. 21:9.

SOTER: "Savior" Luke 1:4 7.

JESUS: Derived from the Hebrew "Joshua" (Y'shua) or "Je-Hoshua" meaning JEHOVAH IS SALVATION.

CHRIST: is equivalent to the Hebrew 'Messiah' (Meshiach), "The Anointed One."Other NT Titles for Jesus: Shepherd of the Sheep; Master; King of kings; Lord of lords; Bishop and Guardian of our Souls; Daystar, Deliverer, Advocate, Last (or Second) Adam, Ancient of Days, Branch, Chief Cornerstone, Immanuel, First Born, Head of the Body, Physician, Rock, Root of Jesse, Stone, Potentate; Chief Apostle; Great High Priest; Pioneer and Perfecter of our Faith (or Author and Finisher); Lamb of God; Lamb Slain before the Foundation of the World; Lord God Almighty.

LOGOS: "The Word of God" John l; Rev. 19:13.

SOPHIA: "The Wisdom of God," referring to Christ, refers back to Proverbs (I Cor. 1,2)

Father, Son, Holy Spirit: Christian orthodoxy has always understood God to be One God in Three Persons (Elohim). In The NT each person of the godhead is called "God" and "Lord" at least once.

Names for the Holy Spirit: Counselor; Comforter; Baptiser; Advocate; Strengthener; Sanctifier; Spirit of Christ (not the same as the spirit of Christ); Seven-Fold Spirit (Rev.); Spirit of Truth; Spirit of Grace; Spirit of Mercy; Spirit of God; Spirit of Holiness; Spirit of Life. Symbolized in OT and NT by (l) breath or wind; (2) fire; (3) water; (4) oil; (5) light; (6) a dove.

The Deity of the Lord Jesus Christ: Most Study Bibles have notes which give references to the Deity of our Lord Jesus Christ. Here is what the Scofield Study Bible Notes say:

(1) In the intimations and explicit predictions of the O.T. (a) The theophanies intimate the appearance of God in human form, and His ministry thus to man (Gen. 16:7-13; 18:2-23. especially v. 17; 32. 28 with Hos. 12:3-5; Ex. 3:2-14). (b) The Messiah is expressly declared to be the Son of God (Psa. 2:2-9), and God (Psa. 45:6, 7 with Heb. 1:8,9; Psa. 110. with Mt. 22:44; Acts 2:34 and Heb. 1:13; Psa. 110.4 with Heb. 5:6; 6. 20:7. 17-21; and Zech. 6:13). (c) His virgin birth was foretold as the means through which God could be "Immanuel," God with us (Isa. 7:13, 14 with Mt. 1:22, 23). (d) The Messiah is expressly invested with the divine names (Isa. 9:6, 7). (e) In a prophecy of His death He is called Jehovah's "fellow" (Zech. 13:7 with Mt. 26:31). (f) His eternal being is declared (Mic. 5:2 with Mt. 2:6; John 7:42).

(2) Christ Himself affirmed His deity. (a) He applied to Himself the Jeho-vistic I AM. (The pronoun "he" is not in the Greek; cf. John 8:24; John 8:56-58. The Jews correctly understood this to be our Lord's claim to full deity [v. 59]. See, also, John 10:33; 18:4-6, where, also "he" is not in the original.) (b) He claimed to be the Adonai of the O.T. (Mt. 22:42-45. See Gen. 15:2, note). (c) He asserted His identity with the Father (Mt. 28:19; Mk. 14:62; John 10:30; that the Jews so understood Him is shown by vs. 31, 32; John 14:8, 9; 17. 5). (d) He exercised the chief prerogative of God (Mk. 2:5-7; Lk. 7:48-50). (e) He asserted omnipresence (Mt. 18:20; John 3:13); omniscience (John 11:11-14, when Jesus was fifty miles away; Mk. 11:6-8); omnipotence (Mt. 28:18; Lk. 7:14; John 5:21-23; 6. is); mastery over nature, and creative power (Lk. 9:16. 17; John 2:9, 10:28). (f) He received and approved human worship (Mt. 14:33; 28: 9, John 20: 28, 29).

(3) The N.T. writers ascribe divine titles to Christ (John 1:1; 20. 28; Acts 20:28; Rom. 1:4; 9:5; 2 Thess. 1:12; 1 Tim. 3:16; Tit. 2:23; Heb. 1:8; 1 John 5:20).

(4) The N.T. writers ascribe divine perfections and attributes to Christ (e.g. Mt. 11:28; 18:20, 28:20; John 1:2, 2:23-25; 3:13; 5:17; 21:17; Heb. 1:3, 11, 12 with Heb. 13:8; Rev. 1:8,17,18; 2:23; 11. 17; 22:13).

(5) The N.T. writers ascribe divine works to Christ (John 1:3. 16:17, Col. 1:16, 17; Heb. 1:3).

(6) The N.T. writers teach that supreme worship should be paid to Christ (Acts 7:59, 60; 1 Cor. 1:2; 2 Cor. 13:14, Phil. 2:9, 10; Heb. 1:6; Rev. 1:5, 6; 5. 12, 13).

(7) The holiness and resurrection of Christ prove His deity (John 8:46; Rom. 1:4).
Philippians 2 is the great Chapter on the kenosis or self-emptying of the Lord Jesus Christ when He became a man. His equality with the Father as the Son of God is stated here.
Note also John 5:18 "This was why the Jews sought all the more to kill him, because he not only broke the sabbath but also called God his Father, making himself equal with God."
A well-known NT passage of mine is Romans 9:5 "...to them (the Jewish race) belong the patriarchs, and of their race, according to the flesh, is the Messiah (who is) God who is over all, blessed for ever. Amen."

ALPHA AND OMEGA: The First and the Last, The Beginning and The End (Rev. 1).

Sunday Re-Cap (11th Feb 2007)

The Name of The LORD
by Ps Samuel Hari

1 Chr 7:12-16
V12-God desires a House of Sacrifice.
V13-three things that is essential for every believer-an open heaven, blessing and healing upon our land (the works of our hands) and physical healing.
V14-conditions for V12 and V13
God’s Name is only upon a House of Sacrifice.


Heb 13:15:Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.

We are the house of sacrifice in the NT. No longer the sacrifices of bull and goats but to offer the sacrifices of praise which is the crucifying of self.

Names are important in the OT as it speaks of the destiny, calling. Gen 29: 32 -35

Change of Name means a change of personality/call.

1. Simon changed to Peter. (Mt 16:17,18)
2. Saul changed to Paul (Acts 13:9)
3. Jacob changed to Israel. (Gen 32:28)
4. Abram changed to Abraham. (Gen 17:5)
   
   

So we can conclude that in the Name of God are the personality, character and attributes of God.

1) There is IDENTIFICATION in the Name of the LORD (Gen 4:26;Jn 1:12)
(1) then began men to call themselves by the name of the Lord (marg.) i.e., to distinguish themselves thereby from idolaters; or
(2) then men in some public and earnest way began to call upon the Lord, indicating a time of spiritual revival.

2) There is PROTECTION in the Name of the LORD (Pro 18:10)

3) There is PROVISION in the Name of the LORD (John 14:13)

4) There is SALVATION in the Name of the LORD (John 12.32; John 1:12; Rom 10:9 -11)

a) There is HEALING AND WHOLENESS in the Name of the LORD (Acts 3:16)

b) There is POWER, BOLDNESS in the Name of the LORD (Acts 4: 7 -13)

5) There is VICTORY in the Name of the LORD (1 Sam 17:45)



The Name of the LORD is above every other name! (Phil 2: 9 -11)

Sunday Re-Cap (4th Feb 2007)

A Blessed and Chosen People
By Michael Lee

2 Chr 7:16: For now I have chosen and sanctified this house, that My name may be there forever; and My eyes and My heart will be there perpetually.

Ps 65:4: Blessed is the man You choose, And cause to approach You, That he may dwell in Your courts. We shall be satisfied with the goodness of Your house, Of Your holy temple.

Ps 33:12: Blessed is the nation whose God is the Lord, The people He has chosen as His own inheritance.

We are a blessed and chosen people.

The Name
When David battled against Goliath, Goliath used a spear, javelin and sword which are all made by hand; but David used pebbles which are made by God. We are better than the pebbles in that we are made in the very image of God. He has placed His name upon us.

2 Chr 14:11: And Asa cried out to the Lord his God, and said, "Lord, it is nothing for You to help, whether with many or with those who have no power; help us, O Lord our God, for we rest on You, and in Your name we go against this multitude. O Lord, You are our God; do not let man prevail against You!"

The Eye
Matt 6:22-23; Ps 32:8; Ps 33:18-20
-When the eye is dark-we get lost, can’t see and may stumble and fall.
-The eye of the Lord keeps us alive in famine.
-We have the joy of the Lord in famine.

2 Chr 16:9a: 9 For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him.
Jer 24:6; Deut 11:10-13 God gives us a good possession and His eyes are constantly upon it.

The Heart
Jer 24:7: God gives us a heart to know Him.
Jn 7:38: He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."
1 Sam 16:7: The Lord looks at the heart.

God desires to give us His Name, Eyes and Heart. Are we ready?

Matt 9:17:
The old wineskin speaks of an un-crucified life. This cannot “contain” His name, eyes, heart.
The new wineskin speaks of a kingdom mentality, a crucified life and a changed mind-set. Only to these will be given the name, eyes and heart of the Lord.